Since the first case of Covid-19 has been reported in Belarus in February, it did not seem to significantly affect the life of Belarusians. For some time, the authorities have been in the phase of denial of the coronavirus-related threat. Unlike in the rest of Europe, despite the rising numbers of the cases, the ’last dictatorship of Europe’ has opted for a liberal approach towards fighting the epidemics. In fact, Aleksander Lukashenka, the head of the state since 1994, often deliberately belittled the problem.
Yet, the Belarusian society seems to be deeply divided over the coronavirus threat. While some people take it seriously, others believe that strict measures such as quarantine, would cause devastating economic harm.
The coronavirus-related lockdown has forced millions of Poles to drastically change their lifestyle. In particular, the ban on public gathering has been carrying severe implications for all social actors, including churches and their members. Unlike many other European countries, 40% of Polish adults describe themselves as highly religious  and they might have found the restraints more difficult to cope with. With the lockdown, religion in Poland went almost completely private instead of being collectively practiced in churches.
On 4 April around 200 people gathered in Kurapaty to commemorate the victims of mass execution of 1937-41. Source: svaboda.org (RFE/RL)
On the morning of 4 April tractors began digging up 70 wooden crosses at the Kurapaty memorial site on the outskirts of Minsk. Police detained 15 activists that came out in protest. Later the same day around 200 people gathered in the Kurapaty forest to commemorate the victims of Stalin’s mass execution at the site, where over 150,000 people perished during the purges.
Today, more than 30 years after the discovery of the mass graves, Kurapaty still symbolises the most outrageous atrocities of the Soviet regime. Kurapaty has unleashed the potential social capital residing in Belarusian civil society and mobilised citizens to erect a people’s memorial, which civil society has preserved despite the hostility of the authorities.
As researchers we often aim at changing the world for a better place. For example, we identify a problem and keep on seeking the ways of resolving it or explaining a certain phenomenon.
It is a long journey and, at times, it feels isolating us from non-academic world. But if you think of it, the “non-academic world” is in fact the primary target of your research. So, how about giving your project a chance to become something real, meaningful and, perhaps, inspiring for others – those outside academia?
The ad of the exhibition “Belarus: the Revival of Spirituality”
This autumn seems really hectic when it comes to religion-related events in the region. The current hot item is the decision of the Constantinople Bartholomew to grant autocephaly to the Ukrainian Orthodox Church. I will comment upon this in the next post, but now let’s see what has recently happened in Belarus.
Two important events have recently taken place in Minsk, which proves, I think, that there might be a shift in the official religious discourse; first, “Belarus: the Revival of Spirituality”, an exhibition at the National Historical Museum; and second, “Belarus and the Bible”, the large event organised at the National Library.
Traditional beginning of a new school year in the Gethsamane church, Minsk. Source: ochve.be
Last month cohorts of young Belarusians began a new school year. This blog entry, however, discusses other types of schools in Belarus – religious, known as Sunday schools. Below more about those run by Protestant congregations.
But before that – it has been a while since my last blog post. A few reasons wre behind this inactivity – mainly the preparation for the upgrade and other academic commitments. Eventually, I managed to handle it and now can continue my usual PhD-related activities as well as try engage others in my research through blogging.
Today the 7th International Congress of Belarusian Studies kicked off in Warsaw, this time in cooperation with Collegium Civitas. Previous conferences took place in Kaunas, Lithuania. The Congress remains one of the rare opportunities for academics working on Belarus to meet up and discuss their research.
I am excited about my tomorrow’s presentation on the social capital formation in the village of Alšany, south-west Belarus. I have already prepared my powerpoint slides.
On 6 August Belarusian Protestants began officially celebrating the 500th anniversary of the Francišak Skaryna’s translation of the Bible into an archaic church-Slavonic language, which can be seen as a proto-Belarusian.
I happened to attend one Minsk-based congregation on that raining day. Despite the weather, people were in truly festive moods.
I am taking hot water from samovar on the Hrodna-Minsk train
Yesterday I crossed the Poland-Belarus border, heading towards Hrodna and then Minsk. While I still keep bad memories of my last year trip, which included the issues with visa, then with a plane, and, eventually, a long trip by train, this time it went smooth.
Passport and luggage control went smoothly and trouble-free too. People with small children apparently do not have to queue. I wish each time travelling to Belarus was so easy-peasy. Unfortunately, we did not have much time to enjoy beautiful Hrodna.
Collective Prayer of Evangelical-Christians, Čyžouka Arena, Minsk 2015. Source: Krynica.info
According to the recent study on religiosity in Central-Eastern Europe by Pew Research Centre, the vast majority of Belarusians (84%) declare they believe in God. Surprisingly, despite decades of state-enforced secularisation, Belarusian society is fertile ground for religious activities and organisations.
Also, the overwhelming majority of people affiliate themselves with specific religious organisations. However, the number of practising believers who regularly engage in religious activities is far smaller. Unexpectedly, Belarusian Protestants, not covered in the study, might be the de facto leaders on the ground.